Shabbat Weekly Dvar Torah

Have you ever had a CAT scan or MRI? They send you to a room that looks like something out of Star Trek. If you are like me, you shudder to even think about it. There is something about the machinery, the clanking noise, the lights and the freezing room that is just plain scary. Most of all, however, is that table in the middle. You climb up and have to lie on a very narrow space and just wait for the exam to be over. In Hebrew, a narrow space is called Meytzarim, "straits" geographically, but also any place that constricts you physically or personally. It is also embedded in the word Mitzrayim, which is the Hebrew name for the Land of Egypt.

The ancient and so-far uncured disease of “anti-Semitism” is reflected in this week’s Torah portion. Pharaoh tells his people: “Behold, the people of the children of Israel are too many and too mighty for us. Come let us deal wisely with them …lest they join themselves unto our enemies and fight against us…”(Shemot/ Exodus 1:9-10). Pharaoh’s description of the situation is not only wrong but reflects wild paranoia... The crazed statements of Pharaoh led to the enslavement of the Israelites.

This week’s parsha, Vayechi, concludes the book of Bereisheet / Genesis, and with it the story of the Patriarchs and Matriarchs. When we read the book of Shemot / Exodus next week, this family will have become a nation. Vayechi describes how Yaakov / Jacob dies after blessing his sons, and the haftarah connected with this parsha describes how King David dies after giving his last will and testament hundreds of years later.

The new secular year 2025 has begun, and the title of this Dvar Torah is my advice to you and my own resolution to myself. In this week’s Parashat Vayigash, we find two very different responses to life — one negative and one positive. When Yosef / Joseph brings his father to meet Pharaoh, Pharaoh asks Yaakov / Jacob a simple question: “How many years have you lived?” (Bereisheet / Genesis 47:8). His reply is is one of the saddest statements of any of our ancestors!

Chanukah has always been a season of light and resilience. Each flicker of the menorah’s candles reminds us of miracles, but also of the courage it takes to stand tall when the odds feel stacked against us. This year, as I reflect on the story of the Maccabees, I can’t help but think about Wicked. The recent film adaptation has reignited conversations about its themes of defiance and identity, and it’s easy to see why. Like the Maccabees, Elphaba, the misunderstood “Wicked Witch,” refuses to let others define her. Both stories remind us of the power of reclaiming narratives and standing up for what matters most.

Parashat VaYeishev introduces us to Joseph, a young dreamer whose journey begins with familial discord and ends with transformative leadership. His story of resilience, vision, and reconciliation speaks powerfully to challenges faced in the contemporary Jewish world. In VaYeishev, Joseph's dreams inspire him, but his youthful arrogance and his father’s overt favoritism create rifts between him and his brothers. Their jealousy leads to betrayal, setting Joseph on a path filled with hardship and uncertainty.

This recent Thanksgiving I was in Boston visiting my uncle (my father’s only brother), my aunt and their children and grandchildren. My sister and her son also flew in. The night before Thanksgiving dinner, my sister, my husband Avi and I all had dinner together (but without the other family members), and she shared a difficult issue she was wrestling with regarding her husband. Wrestling… it’s what we often do with family, right?

The Torah repeatedly portrays transformative journeys where departure from home signifies not just a physical relocation but a profound spiritual evolution. We saw this with Abraham and Sarah in Parashat Lech Lecha a few weeks ago, and this week we see it in Parashat Vayeitzei with Jacob, their grandchild. In Lech Lecha, G!D commands Abraham: “Go forth from your land, your birthplace, and your father’s house, to the land I will show you.” (Genesis 12:1) Abraham’s departure is a leap of faith. He leaves behind the familiar to establish a covenantal relationship with God. This journey symbolizes the move from comfort to challenge, from the known to the unknown, as Abraham becomes the father of a nation. Jacob’s journey begins under different circumstances. Fleeing from the wrath of Esau, Jacob embarks on a path filled with uncertainty: “And Jacob left Be’er Sheva and went toward Haran.” (Genesis 28:10)