Tag: Rabbi Efrat Zarren-Zohar

This week's parsha, Beha'alotcha, recounts a curious incident, recounts a curious incident... the Holy One tells Moshe to gather 70 elders, Joshua and himself and enter the Tent of Meeting so that G!D can deliver a message. Then "[t]he Lord came down in a cloud and spoke to Moshe and took of the spirit that was on him and put it on the 70 elders. And when the spirit of G!D rested upon them, they began to prophesy." (Bamidbar/Numbers 11:24-25) So what does it mean they began to prophesy?

One of the most exciting parts of Parashat Naso, this week’s Torah portion, is the inclusion of the three-part blessing recited by the Cohanim… These blessings have become central to many parts of our liturgy and are included in the repetition of the Musaf Amidah either by the Cantor, or in some traditional synagogues, by Cohanim (descendants of priests) themselves, to bless the people using this ancient biblical ritual…

On all of the Festivals, the custom arose among Jews that various biblical scrolls (megillot) are read in keeping with a particular overlapping theme echoed in the holiday and the chosen piece of writing. On Shavuot this coming weekend, Megillat Rut / the Scroll of Ruth is read, ostensibly because the barley harvest is a key plot line...

Why do bad things happen to good people? Parashat Behukotai posits it's a quid pro quo from G!D: "If you follow My laws and faithfully observe my commandments...[Good things happen to you (as a people)]. But if you do not obey Me...I will wreak misery upon you..."

The small holiday of Lag BaOmer (the 33rd day of the counting of the Omer) occurred this week. It’s a break in the semi-“Lenten” time period between Passover and Shavuot when tradition forbids weddings and celebrations and asks Jews to adopt the custom of not shaving or cutting one’s hair as an act of mourning.

Over the centuries, most of humanity responded to the disabled in others ways, by turning their backs to them, preferring to blame them in some ways for their disabilities rather than make the effort to strengthen the human connection that binds each to all.

The name of the parsha is taken from the first important word at the outset of the portion (which is how all parshiot get their name)—Kedoshim Tehiyu/ Be holy! No one is entirely sure what the word Kedusha / Holiness means, but at bare minimum, it implies the elevation of human beings and our actions from animal-like to G!D-like.

The term "scapegoat" was apparently coined by William Tyndale, the first great English Bible translator, and has come to mean "someone whom people blame for their own misfortunes and even for their faults and sins--though the original notion of a scapegoat included the public acknowledgement by the community of its own transgressions."

This week, at the conclusion of Havdalah, we will bid farewell to Shabbat and the festival of Pesach, and begin a new journey, a spiritual ascent to Mt. Sinai. On the second night of Pesach, we began counting the omer, a spiritual exercise, as we prepare to receive the gift of Torah.

One of the more challenging questions about the seder - How do we make it relevant today? Here is one suggestion. Let’s start by discussing a well-known statement found in the Haggadah: “In every generation a person is required to see oneself as if he personally went out of Egypt.” How is it possible to do this? And why is this necessary?

The Pesach seder is an event filled with symbols that have dual and opposite meanings; likewise, there’s a subtext of argumentation. It’s ‘organized’ argumentation - like the Talmud - but built into the Haggadah (the “script’ of the seder) is debate and even conflict among the participants.

When I was 12, a few weeks before my Bat Mitzvah, I went in to meet with one of the rabbis of my synagogue. At the time, the synagogue newsletter included a “pasuk of the week,” a verse from that week’s Torah portion that was particularly interesting or thought provoking. However, as the rabbi confessed to me, the week of my bat mitzvah was to be the end of that custom. He just couldn’t find anything that fit the bill. That week’s parashah? Tazria.

While there is an ocean of difference between pagan Greek myth [of Icarus] and our Torah, often cross-cultural comparisons can be enlightening. Interestingly, the very hubris that motivated Icarus’s downfall is reflected in a different way in this week’s parashah (Shmini) in a story, which has troubled many.

As I write these words, I have just watched a young 44-year-old former comedian in an olive drab t-shirt address the Congress of the United States and indeed the world. It is a Churchillian moment, although he is speaking in Ukrainian, and this young political novice within weeks has not only become the voice of his people but has embodied the consciousness of the world.

One of the main challenges of Jewish education in the twenty-first century is finding relevance in Jewish learning... This week’s Torah portion is Vayikra, the first portion in the book of Vayikra, translated [from Hebrew to Latin] as Leviticus. It discusses aspects of the korbanot or sacrifices that were made in the Tabernacle and later the Temple, but it is hard to find meaning in the detailed ancient practices.

This Shabbat we read Parashat P’kudei, containing the final verses of the Book of Exodus. The Exodus narrative takes us on an incredible journey from bondage in Egypt to the experience of revelation at Sinai and the transformation of the Israelites to a people committed to a life guided by Torah and walking in G!d’s ways.

Every literate Jew knows the word: SHOAH. It’s the Hebrew word for the Holocaust, derived from the biblical word Shoah (שואה), meaning "catastrophe." Most of us, me included, have never heard of the term: Holodomor. According to the History Channel, it’s a combination of the Ukrainian words for “starvation” and “to inflict death,” and is a key event in Ukrainian history.

Jewish education forms the backbone of our communities. We assure the community of vitality and endurance through the Hebrew studies of our children, the outreach programs for those considering conversion, and the continuing education programs for other seeking adults. And those programs need our support.