Not Seeing Is The Sin
This week’s Dvar Torah is written by Rabbi Neal Joseph Loevinger, currently the rabbi of Temple Beth-El in Poughkeepsie, NY, and was taken from My Jewish Learning.
We dedicate this week's Dvar Torah to the memory of Sue Shapiro Klau z”l Shulamit Yehudit bat David Yosef v'Chana.
Sue served as a member of the Adult Learning Advisory board. For the past two and a half years she and her sister, Ann Zartler, were able to take Melton & More online courses together, which brought so much joy and blessing to their lives. Sue was the quintessential life-long learner!
May her memory be a source of strength & blessing.
Like Balaam, we should open our eyes to seeing the problematic paths we take in life.
Photo by Oscar Keys on Unsplash
This week’s Torah portion is mostly the story of Balak, the king of the nation Moab, who hires the prophet Balaam to curse the Israelites, whom he perceives as a threat.
Balaam then discovers that the power of blessing and cursing is God’s alone.
On his way to curse Israel, his donkey stops, for an angel blocks the way, but Balaam can’t perceive what his animal is doing.
Finally, Balaam blesses Israel with a famous blessing that is now part of the daily morning service. At the end of the portion, the Israelites get in trouble by worshipping a foreign deity.
Numbers 22:34
לד וַיֹּאמֶר בִּלְעָם אֶל-מַלְאַךְ יְהוָה, חָטָאתִי--כִּי לֹא יָדַעְתִּי, כִּי אַתָּה נִצָּב לִקְרָאתִי בַּדָּרֶךְ; וְעַתָּה אִם-רַע בְּעֵינֶיךָ, אָשׁוּבָה לִּי.
34 Balaam said to the angel of the Lord, ‘I have sinned. I did not realize you were standing in the road to oppose me. Now if you are displeased, I will go back.'
Balak really wants Balaam to curse the Israelites, but Balaam senses that this is not what God wants him to do.
After Balak’s men pressure and cajole him, God tells Balaam he can go to meet Balak, but he must only do what God tells him.
Still, God seems to be angry that Balaam has chosen this path, and sends an angel with a drawn sword to block his way. The donkey sees the angel, and refuses to proceed, but Balaam thinks the donkey is disobeying him.
Finally, God allows Balaam to perceive the angel, and then Balaam pleads ignorance – he wouldn’t have tried to move on if he had known there was an angel blocking his way!
A Hasidic commentator points out that if Balaam really didn’t know about the angel, how could he have “sinned” in trying to move along?
“I have sinned. . .” This is surprising! If he didn’t know, what was the sin?
The answer is that there are times when not knowing is itself the sin.
For example, if a child strikes a parent, he can’t justify it by saying he didn’t know it was forbidden to strike one’s parents. A captain of the guard of the king cannot say that he didn’t know who the king was!
This is the case of a prophet and an angel — if the prophet says that he didn’t know that the angel was stationed before him, that’s the sin.
This is what Balaam said: “I sinned, because I didn’t know– as a prophet, I should have known that the angel stood before me– not knowing was the sin itself.” (From Itturei Torah, translation mine.)
We could further point out that … even though he knew that Balak’s goals were destructive, the prophet Balaam chose to go anyway — that’s what having free moral choice means.
Even though Balaam knew it wasn’t a good thing, God let him go, with the warning to make the right choices in the end.
So then we get back to our original question: what was the sin, if he really didn’t know the angel was there?
I think this midrash implies that Balaam really did know, on some semiconscious level, that it was not good to head out to meet Balak.
Balaam did a very common thing: he overruled his own conscience, and chose not to see, not to understand, the problematic nature of his chosen path.
It’s literally a path in the story, but I think the road or path here symbolizes the set of decisions he’s making. He didn’t want to see the angel, so he didn’t.
The idea that not knowing can itself be a chet, or falling short of the mark, is a powerful challenge.
What are we not seeing that we choose not to see?
Do we use Balaam’s excuse — “I didn’t know” — when our friends and family need our help and support?
Do we say “I didn’t see” when we step over the homeless on our way to work, or when we encounter the effects of any other problem in our community?
Choosing not to see is something we all do at times–even a prophet can sometimes fail to see the angel in front of him.
The good news is that we are created with a spark of the Divine within, and we can have our eyes opened at any time.
Shabbat Shalom
