Friday Shabbat Shalom

Over the centuries, most of humanity responded to the disabled in others ways, by turning their backs to them, preferring to blame them in some ways for their disabilities rather than make the effort to strengthen the human connection that binds each to all.

The name of the parsha is taken from the first important word at the outset of the portion (which is how all parshiot get their name)—Kedoshim Tehiyu/ Be holy! No one is entirely sure what the word Kedusha / Holiness means, but at bare minimum, it implies the elevation of human beings and our actions from animal-like to G!D-like.

The term "scapegoat" was apparently coined by William Tyndale, the first great English Bible translator, and has come to mean "someone whom people blame for their own misfortunes and even for their faults and sins--though the original notion of a scapegoat included the public acknowledgement by the community of its own transgressions."

This week, at the conclusion of Havdalah, we will bid farewell to Shabbat and the festival of Pesach, and begin a new journey, a spiritual ascent to Mt. Sinai. On the second night of Pesach, we began counting the omer, a spiritual exercise, as we prepare to receive the gift of Torah.

One of the more challenging questions about the seder - How do we make it relevant today? Here is one suggestion. Let’s start by discussing a well-known statement found in the Haggadah: “In every generation a person is required to see oneself as if he personally went out of Egypt.” How is it possible to do this? And why is this necessary?

The Pesach seder is an event filled with symbols that have dual and opposite meanings; likewise, there’s a subtext of argumentation. It’s ‘organized’ argumentation - like the Talmud - but built into the Haggadah (the “script’ of the seder) is debate and even conflict among the participants.

When I was 12, a few weeks before my Bat Mitzvah, I went in to meet with one of the rabbis of my synagogue. At the time, the synagogue newsletter included a “pasuk of the week,” a verse from that week’s Torah portion that was particularly interesting or thought provoking. However, as the rabbi confessed to me, the week of my bat mitzvah was to be the end of that custom. He just couldn’t find anything that fit the bill. That week’s parashah? Tazria.

While there is an ocean of difference between pagan Greek myth [of Icarus] and our Torah, often cross-cultural comparisons can be enlightening. Interestingly, the very hubris that motivated Icarus’s downfall is reflected in a different way in this week’s parashah (Shmini) in a story, which has troubled many.